From the inauguration of the Ministry of Gender Equality in January to the final ruling by the International Women's Court on the case of sexual slavery by war criminals in the Hague in December, 2001 was a bustling year for the women's movement.
Women in Korea made progress this year particularly in terms of the legislation and revision of women-related laws, the spontaneous azooma movement (a term referring to married women) led by ordinary women, and efforts to gather the voices of women for greater political participation in view of next year's elections.

[Top Ten News of 2001 in the Women's Movement]

[1] Launching of a Small, 102-member Ministry
[2] The First Step toward Social Responsibility in Childbirth and Childcare
[3] Successful Non-acceptance Campaign by Women and Civic Groups
[4] Determined to "Eradicate Prostitution by Punishing Go-Betweens"
[5] In the Name of the Weak, We Demand Peace
[6] Emphasizing that "Human Rights Come before Rank"
[7] "We are Family Too" Cry Women Opposing Anachronistic Court Ruling
[8] 87% of Population Approves - Second ID Publicity Set for March
[9] Gender Equality in Sex Remains to be Tackled
[10] "In Love with Azooma"

[1] Launching of a Small, 102-member Ministry

Ministry of Gender Equality sets sail as the administrative department in charge of women's affairs
With the beginning of the year came the long-awaited launching of the Ministry of Gender Equality. Women groups had been calling for the establishment of a ministry in charge of women's affairs, so that the state could propel women policies, at least until gender equality is established and women's potential sufficiently realized. And finally this long-cherished dream had come true.
The biggest change that occurred with the launching of the Ministry was that unlike the Presidential Commission on Women's Affairs, the Ministry of Gender Equality was a part of the central administrative branch endowed with legislative rights such as the right to propose bills and decrees. Also, the Minister of Gender Equality was given voting rights during State Affairs Meetings. Laws forming the basis of the Ministry's policy implementation also grew in number. The two laws enacted under the Presidential Commission on Women's Affairs, the Basic Act for Women's Development and the Act on the Prohibition and Prevention of Gender Discrimination, were followed by four more - the Act on the Punishment of Sexual Violence and Protection of Victims, the Act on the Prevention of Domestic Violence and Protection of Victims, the Anti-Prostitution Act, and the Act on Living Support for Comfort Women Drafted by the Japanese Military. There are now six laws forming the legal basis for the Ministry's activities.
After lengthy consultations with the Ministry of Government Administration and Home Affairs, the organization of the Ministry of Gender Equality was finalized as one office, three bureaus, one council officer, three officials, eight departments and a total of 102 personnel. The Ministry thus started out as the smallest among the 18 ministries in the Republic, leaving the task of expansion - both in terms of size and duties - for the future. The first Minister of Gender Equality is Han Myung Sook, once an activist in the feminist movement whose appointment was welcomed by women groups. Minister Han promised to "faithfully carry out the role of an architect building the new house called the Ministry of Gender Equality."

[2] The First Step toward Social Responsibility in Childbirth and Childcare

Passing of Maternity Protection Laws
The Maternity Protection bill (the bill for the revision of the Labor Standard Act, Equal Employment Act and Employment Insurance Act), the biggest issue among women groups that had dragged on in the National Assembly for nearly a year, was finally passed in July this year. Accordingly, the new law now applies to women workers who give birth after November 1. Thanks to the revised laws, maternity leave has been lengthened from 60 days to 90, and men and women with children less than a year old can take a maximum of one year's paid childcare leave.
But the birth of the Maternity Protection Laws was not easy. Its enforcement was held back for two years due to opposition from the business circle and its representation the United Liberal Democrats. There was fierce backlash from women groups as well, as suggestions like enforcing parts of the law while withholding others sparked off long-drawn out debates.
Even the passing of the bill did not go smoothly, with legislators showing differing opinions to the very end. An agreement was reached with great difficulty through the meeting of the secretary-generals of the three parties. However, in return for getting the bill passed within the year, advocates had to forego miscarriage and stillbirth leaves, monthly one-day leaves to visit the obstetrician, and long-term leaves to nurse family members. Also, other points of contention such as who should pay for costs incurred and what should be done about menstrual leaves were postponed for future debate. Even after the passing of the bill, arguments continued on the salary for paid childcare leave. Women groups lashed out with a vengeance when they first heard that the Ministry of Labor had suggested 100,000 won a month, and in the end the final sum was settled at 200,000 won.
In retrospect, women groups say, "Although the revised Maternity Protection laws did not live up to expectations, it was a meaningful first step towards transferring some of the burden of maternity protection on to society."

 [3] Successful Non-acceptance Campaign by Women and Civic Groups

The distortion of history in Japanese textbooks

When Japan's Ministry of Literature and Science authorized the history textbook written by famously conservative organization 'Gathering to Write New History Textbooks', it was the beginning of a furious controversy. Reflecting the long-standing position of its ultra-conservative writers who refuse to acknowledge responsibility for comfort women forcefully drafted by the Japanese military, the new history textbook completely leaves out any mention of such matters.
Women groups including the Korean Council of Women Drafted for Military Sexual Slavery by Japan, together with civic groups, launched the Campaign to Correct Japanese History Textbooks, unflaggingly criticizing Japan's move to distort historical truths and calling for the revision of the textbook. The Korean government also played its part, making a formal request to Japan to revise the history textbook in question, which the Japanese authorities denied. Civic groups in Korea and Japan then changed tactics - instead of calling on the Japanese government to correct the wrongs in the textbook, they called on the education boards of local autonomies to choose not to use the wrong textbook. The civic groups had switched to a 'non-acceptance campaign.'
Asian women in Korea, China and Japan also went into action, participating in the Asian Solidarity Conference on Distortion of History in Japanese Textbooks. They wrote to the exhibition center displaying the controversial textbooks, and faxed letters of protest to education boards that seemed likely to adopt the problematic textbook for school use. The Asian women proved quite effective, once succeeding in turning a district around by bombarding it with protest mail after the news reported that its education board had adopted the problematic textbook. Thanks to the activities of women and civic groups in Korea and Japan, the districts that did select to use the infamous textbook accounted for a mere 0.1% of Japan, with not a single public secondary school choosing to use the textbook.

 [4] Determined to "Eradicate Prostitution by Punishing Go-Betweens"


Move to legislate the Anti-Prostitution Act
The tragic fire in Gunsan red light district that occurred this year served to reveal the plight of human rights deprivation suffered by women in prostitution. This year was marked by women groups' efforts to publicize the severity of prostitution in Korean society and to legislate effective anti-prostitution laws. The Act on the Punishment and Prevention of Exploitation of Prostitution that women groups have petitioned the National Assembly to legislate focuses mainly on driving out the prostitution industry from the economy by punishing go-betweens and brothel keepers, confiscating their earnings for state use, and redeeming the debts that prostitutes have been unfairly forced into.
The Act now under deliberation differs considerably from the current Act on the Prevention of Prostitution. Although the principle of punishing both parties is maintained, the disabled, foreign women, youths, and those forced into prostitution through kidnap, confinement, rape, violence, blackmail, fraud and debt liabilities are excluded from punishment. Also, the new laws abolish the enforced institutionalization of victims in homes or facilities.
Efforts have been made to form global networks against prostitution. In October, under the auspices of Saewoomtuh and the Alliance for the Human Rights of Migrant Women, activists from organizations overseas were invited to a symposium on solutions to international human trafficking and prostitution. Women groups consistently point out that the most important task is to overcome deeply rooted problems such as the dark connection between prostitution rings and law enforcement authorities, the double standards when it comes to sex, prejudice against women involved in prostitution and so on.

 [5] In the Name of the Weak, We Demand Peace


Anti-war campaign by women
As the Bush administration's declaration of 'War against Terrorism' following the September 11 terrorist attacks swept the entire world into a state of war, women showing great insight on peace and justice sent out anti-war messages in voices louder than ever before.
Women groups formed the 'Women's Action For Peace and Against War' and criticized the Bush administration's attempts to force the world to take sides by insisting, "You're either with us or with the terrorists." The women also opposed the US's initiative and Korea's support of the strike-back on Afghanistan, which would take away millions of innocent lives. Young women Internet users formed an alliance named WAW (Women Against War) to call for peace and justice as seen through "the eyes of women, children, ethnic minorities and the socially weak," and above all to appeal to people to listen to the voices of Afghan women.
As the indiscriminate bombing of Afghanistan continues and as the US prepares for another war, the voices of women calling for peace have grown louder, creating bigger and bigger ripples through conferences, film festivals, rallies and so on.
The discourse on peace initiated by Korean women is gaining ground as they go beyond patriotism dependent on armed force, beyond nationalism dependent on anti-American sentiments, to oppose militarism itself.
These women have launched a campaign to oppose the Korean government's dispatching of military forces to Afghanistan and passing of the Anti-Terrorism Bill. At the same time, they are supporting Afghan refugees and concentrating on forming alliances with international peace organizations.

 [6] Emphasizing that "Human Rights Come before Rank"


Re-evaluation of women soldiers
The news of sexual harassment by a division commander that was reported early this year served to highlight the problem of human rights violation suffered by women in the military. Those who took up this issue were none other than active and discharged women soldiers, who pointed out that the closed-up structure, conservative attitude and male chauvinism in the military prevented the victim from taking any measures for more than a year after she had been subject to sexual harassment.
Women soldiers stress that "human rights come before rank" while pointing out that 'real equality' would be a far away dream unless something is done about the culture of sexual discrimination and violence. In particular, they demand that the military listen to women soldiers' opinion on issues such as the closing down of women's military academies or the status of women soldiers in the military. The power of women in the military was proven by the successful revival of the Armed Forces Nursing Academy within three years since the decision in 1998 to close it down. Army reserves who had graduated from this academy joined forces to save their alma mater from extinction, fighting against what they called 'an organization's selfishness in using as a scapegoat the arm with the least power and lowest ranks.' Also noteworthy is the fact that the sexual harassment case and the campaign to save the nursing academy were handled not just by women soldiers alone but through alliance with women groups.
The recent appointment of Korea's first-ever woman general is also expected to contribute to the enhancement of women's status both in the military and society. Women soldiers hope that the birth of the first woman general in Korea would not end up highlighting women's role as the 'token female' in the military but serve to "refresh perceptions of gender equality and women's development in the military."

 [7] "We are Family Too" Cry Women Opposing Anachronistic Court Ruling


Married women sue for share of clan inheritance
There was an interesting lawsuit case where women, asking to be acknowledged as members of the clan even after marriage, sued their clans to claim their share of inheritance. This 'rebellion of daughters' shook the very foundation of the patriarchal system while proving the potential of women's movement at the grassroots level.
The lawsuit by married women against their maiden clans dates back to 1997. Due to the government's policies to develop new towns on the outskirts of Seoul, several clans based in Suji, Yongin-gun, Gyeonggi province decided to sell off the clan lands. When the price of land in the area suddenly soared, the male clan members revised the clan rules without the female descendents' consent, changing the conditions of eligibility for clan membership from 'descendant' to 'male adult aged 20 years and above.' Based on the hurriedly changed rules, the men then divided the revenue from the sale of clan land among themselves.
There are four clans where the women have filed inheritance claims - the Shims of Cheongsong, the Lees of Yongin, the Lees of Seongju, and the Kims of Gimhae. However, the women are facing another round of defeat in the second trial, already having lost the first round. In December 11, the Seoul Supreme Court dismissed the case by women from Samaenggong sect of the Lees of Yongin, who had asked the courts to settle the dispute over clan membership.
The Shims of Cheongsong were told by the judges in both the first and second trials to settle the matter between the parties involved, but the women have refused to do so. The women are more determined than ever to change the anachronistic ruling that says only men are eligible for clan membership, and are now preparing to take the case to the Constitutional Court. The Shims of Cheongseong, Lees of Yongin and Lees of Seongju women are currently on a signature-collecting drive and preparing the necessary papers to take to the Constitutional Court. Meanwhile, women from Heonnabgong sect of the Lees of Yongin are also preparing another inheritance lawsuit, showing that unless the clan's attitude or court ruling changes, the rebellion of daughters will go on.

 [8] 87% of Population Approves - Second ID Publicity Set for March


Sexual criminals who have victimized youths to have their identity opened to public
The heated debate over the actions of the Prime Ministerial Committee on Youth Protection in August 30 has yet to cool off. The Committee had revealed the identity of 196 persons found guilty of sexual crimes against youths.
According to the survey conducted jointly by the Committee and the Korean Information Service among 1000 adults, 87.3% of those surveyed were for revealing the identity of sexual criminals. On the other hand, those against it took issue with its unconstitutionality, pointing out that it is "a violation of the human rights of the criminal and a double punishment." However, a recent symposium on educational systems held by the Korea Legal Psychology Society and Korea Criminal Policy Society said that this form of punishment was "not unconstitutional," and focused rather on its preventive effects.
Experts stress that sexual crimes against youths is not just a form of sexual exploitation that destroys the hearts and minds of youths and scars them for life but a social evil that threatens the future of the nation. Furthermore, publicizing the identity of those found guilty of sexual crimes against youths is aimed at preventing the recurrence of such crimes and protecting youths rather than punishing violators.
The courts, however, earned much public censure with rulings that held youths partially responsible for their own prostitution - a judge ruled that prostitution could not be punished if no one paid for the sex, while another ordered youths involved in prostitution not to leave home at night. Regarding such rulings, civic groups say that "it is too early to talk about the human rights of aggressors when their crimes have yet to be eradicated." The civic groups demand that the criminals' full address and picture be opened to the public, while calling for more realistic measures to help runaway youths.
The second round of publicizing sexual criminals' identities is scheduled for early March next year, and the finalized list contains 445 persons.

 [9] Gender Equality in Sex Remains to be Tackled


Controversy over the marketing of emergency contraceptives
The controversy that was sparked off in May by Hyundai Pharmaceutical's application to the Korea Food and Drug Administration for license to import 'Norevo' produced by French pharmaceutical HRA Pharma finally reached a conclusion when the Administration decided to 'allow its import, categorizing it as a professional prescription drug."
At first, a variety of opinions were thrown into the debate, from worries over 'aggravated sexual promiscuity' to demands to 'lower the abortion rate.' However, as the debate proceeded, the main point of contention turned out to be whether the drug should be imported under the category of general or professional medication. And in the end, the diverse opinions converged to a more realistic approach of 'prevention of abuse.' In conclusion, from early next year, you can use the morning-after pill if you have a doctor's prescription. The contraceptive, which will be sold at around 10,000 won per set of two pills, is expected to create a market worth some 10 billion won, considerably impacting the pharmaceutical industry,.
Furthermore, several domestic pharmaceutical companies have applied for license to produce the emergency contraceptive now that its import has been approved. However, the biggest issue concerning this type of contraceptive remains unresolved - how 'Norevo' would affect the health of women.
We have yet to see whether this drug will help reduce the annual average of 1.2 million abortions or help place the entire burden of birth control on women alone.
At the end of the day, the emergency pill has left a string of tasks to be tackled - changing the people's attitude towards using contraceptives before sex, establishing gender equality in sex, making obstetric clinics more approachable.

 [10] "In Love with Azooma"


Drama <Azooma> creates ripples
The MBC drama <Azooma> was the talk of the town throughout the year. And just when it was starting to fade in the people's minds, the Ministry of Gender Equality selected the drama for the 'Presidential Award for TV Programs Promoting Gender Equality' in December.
The drama, which portrayed the life of an ordinary woman in search of independence, amassed considerable popularity among women and azoomas for its accurate representation of the heartaches and daily lives of azoomas, who have lived under the patriarchal system as women but not women, humans but not humans. Amidst criticism that it was 'encouraging divorce' and 'making fools out of scholars,' the drama rendered a realistic portrayal of the process of divorce, and highlighted the problems of the hoju system and the necessity of its abolishment, becoming one of the very rare TV dramas to advocate women's rights. Unlike the normal fare of dramas where family discord never fails to turn into harmony as the drama nears its far-fetched ending, the heroine in <Azooma> delighted viewers by challenging the hypocritical attitude of her in-laws and becoming a born-again feminist who wants to abolish the hoju system and give her children her surname.
The drama spoke so eloquently of the heartache of women and azoomas in particular that empathetic women Internet users demanded for and succeeded in getting the producers to change the pre-written conclusion. This incident showed the potential for feminist movement expansion into the arena of TV dramas.
Besides the obvious benefits of critical acclaim for the writer and producers and greater popularity for the heroine, the drama also contributed to making azooma one of the buzzwords of this year.

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