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Hoju means 'head of the family,' and in Korea, the
Hoju system is the system used to file the personal
records of all Korean citizens. One person is named
the hoju, and the rest of the family are registered
under the hoju. So all the citizens' records are kept
in family units, not individual files.
However, the Hoju system goes far beyond the
function of certifying a citizen's identity. It is a
gender discriminatory practice that acknowledges only
paternal lineage by giving the man of the family first
priority when naming the hoju.
For example, if the hoju dies, the family must
report the transfer of the hoju title within one
month, and there is a hierarchy involved. The first in
line is a male descendent of the former hoju (his son,
grandson, great grandson... all of whom are considered
family regardless of marriage), followed by an
unmarried female descendent (daughters are not
considered family once they marry), the wife, the
mother, and then the daughter-in-law.
This order of inheritance of the hoju title
undermines equality among family members, and runs
counter to the principle of the Constitution
proclaiming that every individual has the right to
dignity and gender equality in family life (Article
10). The Hoju system has been the grounds for
countless unreasonable and gender discriminatory
practices - subordinating the woman to her husband's
family, making the children take their father's
surname, prohibiting the woman from re-registering her
children under her name if she divorces or remarries.
Korean women groups have long been critical of the
Hoju system. In the past few years, they have fought
to abolish this system by organizing various seminars,
signature-collecting drives, and a campaign to use
both parents' family names. They are also collected
plaintiffs and filed a class suit against
the Hoju system, in order to prove that it is a
violation of the Constitution. Women groups are
determined to put an end to the Hoju system within
this year.
A campaign launched in opposition of the current hoju system that gives only the hoju
or father's surname to the children. A symbolic cultural and social campaign aimed at
challenging the patriarchal and "son-first" mentality of Korean society by encouraging
people to use their mothers' surnames as well.
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